Vibhanga Sutta (Samyutta Nikaya 12.2)
Dependent origination; contact, feeling, craving, clinging, suffering.
Supports seeing contact, feeling, craving, and release.
Texts
Read the teachings by practice need: contact, feeling, fabrication, sitting, medicine, and path.
How suffering is made
Contact, feeling, craving, clinging, and the conditions that keep the chain moving.
Read the sutta
Cetana Sutta (Samyutta Nikaya 12.38)
Intending, planning, and tendencies support renewed becoming.
Supports not feeding obsession, planning, and identity loops.
Kammanirodha Sutta (Samyutta Nikaya 35.146)
Old and new kamma; cessation of kamma and path leading to cessation.
Keeps the old-kamma boundary from becoming a sankhara inventory.
Feeling and the second arrow
Know painful, pleasant, and neutral feeling before the mind adds suffering.
Salla Sutta (Samyutta Nikaya 36.6)
Two arrows; pain without added mental suffering.
Supports painful-feeling and distress practice.
Satipatthana Sutta (Majjhima Nikaya 10)
Body, feelings, mind, dhammas; know feeling tone.
Supports knowing pleasant, unpleasant, and neutral feeling.
Fabrication and intention
See sankhara as present shaping, not as a hidden substance to purge.
Khajjaniya Sutta (Samyutta Nikaya 22.79)
Fabrications fabricate; aggregates are not mine, not me, not myself.
Defines sankhara as present-moment fabrication.
Nibbedhika Sutta (Anguttara Nikaya 6.63)
Intention is kamma.
Explains why intention and the next action matter.
Sitting and release
Breath, calming, fading, cessation, and relinquishment.
Anapanasati Sutta (Majjhima Nikaya 118)
Breath practice through body, feeling, mind, relinquishment.
Supports the Sit practice.
Girimananda Sutta (Anguttara Nikaya 10.60)
Stilling formations, relinquishing acquisitions, ending craving.
Grounds the cessation and end-of-suffering frame.
Medicine and path
Choose the right response and train the eightfold path in daily life.
Sabbasava Sutta (Majjhima Nikaya 2)
Seven medicines: seeing, restraint, use, enduring, avoiding, dispelling, developing.
Supports choosing the medicine that fits the present condition.
Vibhanga Sutta (Samyutta Nikaya 45.8)
Noble Eightfold Path.
Grounds daily path-factor training and wise action.